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The Visionary Reformer and His Hilarious Encounters with the Traditionalists!

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Menelik II was one of the beloved emperors Ethiopia has ever had. He unlocked the country’s door for technological advancement and brought about so many reforms of his time (but only at the sacrifice of harsh criticism and harm that was inflicted upon him). Among these fundamental improvements, the introduction of telephone was one that caused him much confrontation among his own conservative people, especially the clergymen. The humorous disputes that went on between this farsighted leader and those against his modern changes, and the incidents that took place as a result, are the center of today’s piece. According to the legendary Ethiopian journalist and prolific writer, P’awlos ňo ňo, who wrote As’e Menelik /Emperor Menelik/, and a popular historian and writer, Tekle Tsadik Mekuria’s, As’e Menelik Ϊna yə Ityop’ia andΪnet (Emperor Menelik and the Ethiopian Unity) the first ever land line telephone, also known as "plain old telephone” was installed in Menelik’s palace in
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Silencing the Empty Viral Shriek in Unison

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Come up with any kind of bogus today, fill it with emotional and flamboyant language, attach a video clip to it and instantaneously post it to the multiple social media – I bet you, in no time, you would see millions of people reacting to it: some would even share it to another thousands and, by the end of the day, the whole world has consumed your empty viral shriek. Besides, the mainstream global news machinery would amplify your fabrication with some of their flashy archives adding more color to make it look genuine. The next day, to your dismay, you would hear government leaders and reps of international orgs unanimously pledging to take action against it, without even validating the sham. A weird but effective neocolonial scheme to confuse the world! Again in almost every news hour of the global media broadcast, the mainstream news deafeningly reverberates in our ears their pretentious verbosity,   such as   ‘inevitability of inter-dependences of humanity’; keeping intact shared
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Some “invalids” in Amharic

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You know that the English word ‘invalid’ conveys two meanings depending on whether the stress falls on the first syllable (vowel) ‘`invalid’ meaning ‘feeble or sickly’, or while the stress falls in the second syllable ‘in`valid’ ‘unacceptable or void’. Similarly, Amharic has a couple of “invalids”. Take a look at them: ‘wa`na’ means ‘main or major’ when the stress falls on ‘n’. So you can say ‘wa`na hasab nəw’, to mean ‘It’s a main idea’. Careful, ‘wana’ means ‘swimming’, pronounced without any stress. So you can say wana t’ïru sport nəw’ (Swimming is a good sport). ‘a`lə’ with a stress on ‘l’ means ‘there is’, as in ‘zinab a`lə’ (there’s rain). Without a stress, however, it means ‘he said ’, as ‘ïsu yïhïn alə’ (he said this). ‘`gəna’ with a stress on the 1st syllable `g refers to the traditional game usually played at Christmas or sometimes, the Christmas holiday itself. However, with no stress gəna means ‘yet’, as ‘gəna nəw’ (It’s not yet). Amharic has a couple of them like
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